Scroll Top

The Magazine

Remembering Urban Murdered and Missing Indigenous Women, Girls, and Two-Spirit People

Native Community Response Across the Medicine Line

Photo of a longhouse frame covered with red dresses and banners, at Camp Morgan on Treaty 1 territory (“Winnipeg, Manitoba, Canada”) taken on August 8, 2023. Photo credit Jen Deerinwater

(International) The rates of Murdered and Missing Indigenous Women, Girls, and Two-Spirits (MMIWG2) in both “Canada” and the “U.S.” are astronomical. According to Statistics Canada, between  2015 to 2020, the average homicide rate for Indigenous people was six times higher than the homicide rate for non-Indigenous people. The U.S. Department of Justice found that on some lands, American Indian and Alaska Native women are murdered at ten times the national homicide rate. Until recently, much of this crisis centered heavily around reserve and reservation communities, but urban Indigenous communities in “Winnipeg, Manitoba, Canada” and “Baltimore, Maryland, U.S.” are making their voices heard.

Seven in 10 Native people in the “U.S.” live in urban areas. The Urban Indian Health Institute (UIHI) conducted the first-ever report on urban missing and murdered Indigenous women, girls and Two-Spirit people in 2018. They found that many MMIWG2 weren’t being properly counted by law enforcement, making it difficult to advocate for policy to end this violence. Media coverage was also found abysmal, resulting in a lack of public awareness. UIHI found 506 cases of MMIWG2. However, the collection of data on violence against Indigenous trans women and Two-Spirits are significantly lower. Of those cases, 25 percent were missing persons, 56 percent were murdered, and 19 percent are unknown. The youngest victim was less than 1 year old, with the oldest being 83 and a median age of 29. Of the 506 cases that the Urban Indian Health Institute identified, 153 of them weren’t listed in any law enforcement databases.

“Baltimore” was one of the cities that UIHI looked at. On May 5, 2023 –a national day of recognition for MMIWG2 and Relatives in the “U.S.” and “Canada” – the Baltimore Native community gathered to celebrate the lives of two murdered Indigenous women, Tiffany Jones and Yasmine Wilson. The rally was held at the exact spot that the 20-year-old Wilson lost her life.

On the other side of the “U.S.” “Canada” border, often referred to as the “medicine line” by Indigenous people to the north, the Indigenous community of “Winnipeg” is waging a war against the government to bring home the bodies of several Indigenous women believed to have been murdered by an alleged white supremacist serial killer, Jeremy Skibicki. Rebecca Contois, Marcedes Myran, Morgan Harris, and an unidentified woman named by community elders as Mashkode Bizhiki’ikwe (Buffalo Woman) are believed to be in area landfills, but the government has refused to search for the women. In response, Camp Morgan and Camp Marcedes were erected, along with numerous demonstrations and blockades, by the families of the women and local Indigenous community.

Included here is a photo essay highlighting the community response to remember the women, bring justice to the Indigenous communities and families, and to end the genocide of Indigenous people.

Donate today to amplify Indigenous voices and News!

Help us in our mission to continue sharing the work of Indigenous storytellers, artists, and journalists. We are the only Indigenous created and operated independent international publication in the world that runs in both English and Spanish. The Magazine is entirely free online and print copies are free for our Indigenous communities that can’t easily access our content online. 

 Our work crosses borders, oceans, languages, disabilities, digital divides, and prison walls. Your donation is essential to continuing our work. 

About the Author

Jen Deerinwater, Founding Executive Director of Crushing Colonialism, is a bisexual, Two-Spirit, multiply-disabled citizen of the Cherokee Nation of Oklahoma and an award-winning journalist and organizer who covers the myriad of issues Jen’s communities face with an intersectional lens.